Jul 30 2010
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The Devil Goes Mowing

From time to time, as a Brit now living in the US, I get asked about Crop Circles. And one case that seems to surface time and again in conversation is that of the so-called Mowing Devil. So, for those who may be interested, I figured I’d relate the odd tale for you in all its weird glory!
In his book Round in Circles, crop circle researcher and author Jim Schnabel wrote that in 1989, Jenny Randles, the well-known British investigative writer on all-things Fortean “received a surprising piece of information from a local historian named Betty Puttick, from St. Albans, Hertfordshire [England]. Mrs. Puttick had just read Randles and [Paul] Fuller’s Controversy of the Circles, and it had reminded her of a seventeenth-century woodcut she had come across in a recent book on Hertfordshire folklore.”
Schnabel added, somewhat significantly: “The woodcut, which decorated the first page of a four-page pamphlet, depicted a small, black, horned figure, scything down oatstalks along a circular path, leaving what appeared to be flaming stalks in his wake.” The woodcut in question, dated 1678, was titled The Mowing-Devil: Or, Strange News out of Hartford-Shire. Written in the distinct style and wordage of the 1700s (which, needless to say, is very different to that of today!), it stated:
“In the said County lives a Rich industrious Farmer, who perceiving a small Crop of his (of about three Half-Acres of Land which he has sowed with Oats) to be Ripe and fit for Gathering, sent to a poor Neighbour whom he knew worked commonly in the Summer-time at Harvest Labour to agree with him about Mowing or Cutting the said Oats down. The poor man as it behoov’d [sic] Him endeavour’d [sic] to sell the Sweat of his Brows and Marrow of his Bones at as dear a Rate as reasonably he might, and therefore askt [sic] a good round Price for his Labour, which the farmer taking some exception at, bid him much more under the usual Rate than the poor Man askt [sic] for it: So that some sharp Words had past, when the Farmer told him he would Discourse with him no more about it. Whereupon the honest Mower recollecting with himself, that if he undertook not that little Spot of Work, he might thereby lose much more business which the Farmer had to imploy [sic] him in beside, ran after him, and told him that, rather than displease him, he would do it at what rate in Reason he pleas’d [sic]: and as an instance of his willingness to serve him, proposed to him a lower price, than he had Mowed for any time this Year before.
“The irretated [sic] Farmer with a stern look, and hasty gesture, told the poor man That the Devil himself should Mow his Oats before he should have anything to do with them, and upon this went his way, and left the sorrowful Yeoman, not a little troubled that he had disoblig’d [sic] one in whose Power it lay to do him many kindnesses.”
The document continued:
“We will not attempt to fathom the cause, or reason of, Preternatural events: but certain we are, as the most Credible and General Relation can inform us, that same night this poor Mower and Farmer parted, his Field of Oats was publickly [sic] beheld by several Passengers to be all of a Flame, and so continued for some space, to the great consternation of those that beheld it.
“Which strange news being by several carried to the Farmer next morning, could not but give him a great curiosity to go and see what was become of his Crop of Oats, which he could not imagine, but was totally devour’d [sic] by those ravenous Flames which were observed to be so long resident on his Acre and a half of Ground.
“Certainly a reflection on his sudden and indiscreet expression (That the Devil should Mowe [sic] his Oats before the poor Man should have anything to do with them) could not but on this occasion come into his Memory. For if we will but allow our selves so much leisure, to consider how many hits of providence go to the production of one Crop of Corn, such as the aptitude of the Soyl [sic], the Seasonableness of Showers, Nourishing Solstices and Salubreous [sic] Winds, etc., we should rather welcome Maturity with Devout Acknowledgements than prevent our gathering of it by profuse wishes.
“But not to keep the curious Reader any longer in suspense, the inquisitive Farmer no sooner arriv’d [sic] at the place where his Oats grew, but to his admiration he found the Crop was cut down ready to his hands; and if the Devil had a mind to shew [sic] his dexterity in the art of Husbandry, and scorn’d [sic] to mow them after the usual manner, he cut them in round circles, and plac’t [sic] every straw with that exactness that it would have taken up above an Age for any Man to perform what he did that one night: And the man that owns them is as yet afraid to remove them.”
And that’s about it! Crop Circle? Supernatural Occurrence? Mistaken Identity? Who knows? If nothing else, it’s a great story!
This post was written by
Nick Redfern – who has written 1064 posts on UFOMystic. Punk music fan, Tennents Super and Carlsberg Special Brew beer fan, horror film fan, chocolate fan, like to wear black clothes, like to stay up late. Work as a writer.
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July 31st, 2010 at 5:20 pm
I would guess one implication that could be drawn from the dialogue between the field owner and the laborer is that when the farmer turned down the worker’s offer of an even lower rate than usual for harvesting the crop, and being refused, with the owner saying he’d prefer the devil doing it instead, that the spurned laborer, in revenge, went out that night, and with some source of illumination to light his activity, and mowed down the crops in circles in order to spook and spite the farmer for having turned him down for the job he belatedly offered to do for less than the usual meager rate.
Much more likely than the devil or paranormal forces, but then that would have hardly been newsworthy by comparison, even in 1678. I’m sure that even in the 17th century, there were the equivalent of tabloids and yellow journalism, as the account above makes rather obvious.
July 31st, 2010 at 7:26 pm
While the superficial account makes sense the archetypal analysis is profound. Sherry B. Ortner discusses how rituals are used for social equalization via the “psychic hierarchy.” So for the poor there is a destruction of a demon effigy (the farmer reneging on money is destroyed via the crop circle) and that way any threat from the rich can be psychically exorcised. From the perspective of the poor if there is a physical weakening of the body, then the spirit will depart the body, leaving the body vulnerable to demonic attack.
Then the rich have to placate the demons (the poor lashing out) by sacrificing food for the demon to feed on, in this case by not harvesting the oats. Since the physical realm will be destroyed, for the rich the goal is to not identify with the physical so that the spirit can more easily leave the body.
The crop circle is then a temporary reversal of the psychic hierarchy.
August 1st, 2010 at 9:44 am
The protohistory of crop circles is fascinating topic. I wrote about it in Fortean Times issue 264, discussing the Mowing Devil, Russian folklore, the alleged crop circle at Assen in 1590, and a very weird incident in 1890 in Tennessee where a strange aerial phenomenon manifested itself as a green cloud, caused a radical temperature drop and some fireballs – and this weird atmospheric manifestation had, in turn, a decidedly strange influence on a field of corn.
Sincere regards, Theo